An unassuming email with the subject line “possible to talk about hosting a water-community exhibit in LES?” came through my inbox midday on February 27, 2018. Little did I know this email would change the way I looked at my work at the Institute on the Environment (IonE) and spark my drive for collaborations within and outside the University community in respect to absent narratives.
This year, 2019, marks the Centennial Anniversary of Whitewater State Park located in Winona County in the southeast Minnesota blufflands region. The story of how this place evolved into the popular tourist destination it is today is both fascinating and frightening and the park naturalists are working to make sure that story is not forgotten.
Stewardship, then, is the dialogue we have with stakeholders about their lived experiences with the same things we are studying, developing shared language and concepts, and incorporating that knowledge into our future research and outreach activities. Over time, we all see ourselves as Water People.
A few months ago, it was a typical day at work for me. I was tasked with producing a basic map graphic for an outreach brochure—nothing extraordinary. I sent off the completed graphic and moved on to another project. The next day, our local watershed partner replied to my email and asked me to “add the reservation communities of Little Rock and Ponemah to the map.”
In southeast Minnesota, we are fortunate to have an abundant supply of groundwater. It is the water we drink and the source of water in local trout streams. However, the unique geology of this region makes it vulnerable to contamination. A complex network of cracks, open channels, and caves below the surface provides a quick and direct path for surface water to reach groundwater. As water travels over the landscape it can carry contaminants such as bacteria, pesticides, fertilizers and road salt underground.
Much of what archaeologists do is study how humans adapt to the environment. After Gordon Willey’s (1953) groundbreaking investigation into the entire history of occupation of a small valley in Peru, understanding how humans lived in and modified their environment became commonplace. Indeed, the “New Archeology” that took the American academy by storm in the 1960s and strove to make the discipline more scientific made human-environment interactions and the understanding of human-environmental relations one of its central goals…
As part of the 1931 Carnegie Institution of Washington’s Uaxactun expedition, geologist C.W. Cooke (1931: 286) noted, “If the bajos were restored to their former condition, the Petén would be a region of many beautiful lakes. Travel in it would be easy, for one could go from place to place by boat, with only short journeys overland, from one lake to another, across country that offers little impediment to travel at any season.” These bajos mentioned by Cooke, low-lying swampy areas prone to flooding, are spread throughout most of the northern lowlands of Petén, Guatemala, characterizing the region with seasonal and perennial wetland systems.