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Northern Minnesota. Image courtesy of Lee Vue.

Where We Stand: The University of Minnesota and Dakhóta Treaty Lands

From the Authors: Reflecting on the three years since writing “Where We Stand,” the main thing that we continue to focus on is the need for accountability and reparative action for land theft. Land acknowledgements are even more commonplace than they were in 2020, but they are still often nothing more than nice words, rarely, if ever, accompanied by substantive action. The Daḳota and other Indigenous people want to know what you are willing to give up when you acknowledge you are on someone else’s land. When you give that land acknowledgement, what are you acknowledging exactly? Do you have even the basic knowledge of how the people you name were dispossessed of their land? Do you know the treaties that were used to provide legal justification for that dispossession? The fact that this article continues to be downloaded so frequently, and that we are still frequently asked to present this information to a wide variety of audiences both within and outside of the University of Minnesota, tells us that this knowledge is still far from as common as it should be…

In Bangladesh, Rohingya women in refugee camps share stories of loss and hopes of recovery. (CC BY-NC-ND 2.0) UN Women/Allison Joyce.

Water as Weapon: Gender and WASH

The association between WASH services and gendered vulnerability to violence in rural locales and urban slums in developing countries has received the most study, but women everywhere are vulnerable when they lack access to, or are accessing, WASH services. All of which leaves one asking why global leaders focus on the possibility of future water-related conflict rather than respond to the very real crisis conditions in which women and girls exist now?

Kenyan women carry water buckets filled with water on their heads during World Water Day after fetching the water at one of the illegal freshwater points in Mathare slums in Nairobi, Kenya, 22 March 2019. International World Water Day is held annually on 22 March as a means of highlighting the importance of freshwater and its management. The theme for the World Water Day In 2019 is 'Leaving no one behind', highlighting whoever you are, wherever you are, water is your human right. EPA-EFE/Daniel Irungu.

Time and Trauma

Through interviews, surveys and focus group discussions with 258 households in Mathare during 2016 and 2017, I found that women faced huge challenges and trauma in collecting water. Besides the woes of finding a running tap and wasting valuable time waiting in queues, procuring water entails physical hardship that often leads to mental agony that sometimes even threatens the women’s safety.

A student researcher on the Juneau Icefield navigates between crevasses on the Llewellyn Glacier in northern British Columbia, Canada. Lingít Aaní, Tlingit traditional lands is a large but sparsely populated nation in this part of Alaska. Icefields are expanses of glacial ice flowing in multiple directions. Image by Allen Pope, NSIDC (CC BY 2.0).

Future Rivers of the Anthropocene

One meaning of the word Tlingit is “people of the tides.” Immediately, this identification with tides introduces a palpable experience of the aquatic as well as a keen sense of place. It is a universal truth that the human animal has co-evolved over millennia with water or the lack of it, developing nuanced, sophisticated and intimate water knowledges. However, there is little in the anthropological or geographical record that showcases contemporary Indigenous societies upholding customary laws concerning their relationship with water, and more precisely how this dictates their philosophy of place…

Community-managed Traditional Means of Irrigation in the Semi-arid Aravali Landscape

Earthen channels winding like serpents across a hilly landscape are not a common sight everywhere. They appear quite misplaced in a terrain that is highly undulating and rugged, covered with dry deciduous forests and dotted with rocky outcrops. Such a terrain is hardly conducive for agriculture, and irrigation seems unfeasible in villages located in the back of beyond. Yet the sheer will and determination of humans to challenge the impossible and put forth remarkable and ingenious works should never be underestimated.