On November 29, 2016, fast food workers around the USA went on strike for a $15/hour wage. About 300 protesters gathered at Coffman Memorial Union and called on the Minneapolis City Council and the University of Minnesota to pass a $15/hour minimum wage for all Minneapolis workers. Image courtesy of Fibonacci Blue via Flickr. (CC BY 2.0)

The College Union: Where Tradition Meets Decolonization on Campus

Higher education has undergone many changes since the first colleges in the old world came to be. Institutions of higher learning respond to societal pressures and needs, which means that education is ever evolving and dependent on the social context in which institutions find themselves. However, there is no denying that the first institutions of higher learning were not welcoming places for people not of the elite classes. These institutions were, and are, places where the education of future leaders has been the premier goal (Cohen and Kisker 2010). To achieve this goal, institutions of higher learning have employed a mixture of curricular, extra-curricular, and co-curricular tools…

Robin Wall Kimmerer and Diane Wilson in conversation. Photo: Rebecca Slater, by Rebecca Studios.

Indigenous Wisdom: Re-story-ation to Resist, Resurge, and Inspire

I was fortunate to attend an in-person conversation between two Indigenous scholar-authors, Diane Wilson and Robin Wall Kimmerer, at the University of Minnesota’s Northrop Auditorium on May 17th, 2022 (Kimmerer and Wilson 2022). In this column, I share part of my reflections and stories as an Indigenous scientist inspired by Robin and Diane’s conversation, specifically Robin’s emphasis on the importance of healing our relationships with the land and nonhuman relatives, and the need for “Re-story-ation” of the land. As I understand it, re-story-ation means to return our stories to the land and to remember how to hear the stories the land tells…

Wild rice growing in northern Minnesota. Image via Superior National Forest, (CC BY 2.0), via Wikimedia Commons.

Data Science in Indian Country

At the end of July 2022, some 150 individuals from across the country gathered at the University of Minnesota Twin Cities for “Data Science in Indian Country,” the Fifth Geoscience Alliance Conference since 2010. Founded by Dr. Nievita Bueno Watts of  California State Polytechnic University, Humboldt (Cal Poly Humboldt), Prof. Anthony Berthelote of Salish Kootenai College, and Dr. Diana Dalbotten of the University of Minnesota’s St. Anthony Falls Laboratory, the Geoscience Alliance (GA) is a coalition of students, educators and staff, Indigenous community members, and others committed to broadening the participation of Native Americans, Alaska Natives, and people of Native Hawai’ian ancestry in the geosciences…

University research has a legacy of doing harm to Indigenous communities. However, a new collaborative project is showing how research can be done in a better and inclusive way. (Shutterstock)

Collaborative Indigenous Research

Collaborative Indigenous Research is a way to repair the legacy of harmful research practices A recent disclosure from Harvard’s Peabody Museum has brought attention, yet again, to the need to rethink the relationships between universities and Indigenous communities. Recently, the Peabody Museum announced that it has been holding locks of hair collected throughout the 1930s from more than 700 Indigenous children forced into residential boarding schools in the U.S…

The Hiawatha Wampum Belt, depicting the five original nations of the Haudenosaunee and their interconnections.

Teaching Indigenous Epistemologies at the University of Minnesota

It has been argued that the twin ongoing and overarching crises facing students in higher education today are the urgencies of calls for justice and the threats from a changing climate. Indeed, these are inextricably intertwined. Students will face them no matter what their profession, or however they find themselves living as a citizen in the world. As Vicente Diaz reminds us so eloquently in his contribution to this collection, “the epistemological system on which our present political, economic, and cultural existences are based is unsustainable. We need radically different ways of defining what it means to be human, of understanding human-ness in relations of kinship and reciprocity, and of understanding and respecting the living world around us.”…

Fortney Farm in Soldiers Grove. Image courtesy of Tim Hundt

Storying the Floods: Experiments in Feminist Flood Futures

By Caroline Gottschalk Druschke, Margot Higgins, Tamara Dean, Eric G. Booth, and Rebecca Lave. Life in Wisconsin’s Kickapoo River and Coon Creek watersheds, the focus of our Driftless work, has been punctuated by major floods in 2007, 2008, 2016, 2017, and the worst in recorded history in 2018. As flooding becomes more frequent and more severe across these watersheds, community members are working together to re-imagine ways to live well together with worsening floods.

Defensoras and allies on retreat in Celendín. Image courtesy of Natalia Guzmán Solano.

Formless Like Water: Defensoras and the Work of Water Protection

By Natalia Guzmán Solano. In this article, I write about defensoras del agua y medio ambiente, water and environmental defenders: the women participating in an anti-extractivist struggle in northern Peru, defending water against the expansion of a large-scale mining operation in Celendín’s headwaters which mobilized a social movement against state and corporate forces attempting to expand the Yanacocha mine to nearby territory.

Women working at a laundry site at Ch'onggye Stream, circa 1930s.

Women and Urban Waterways in Korean Modernist Literature

Pak T’ae-wŏn’s 1938 modernist novel Scenes from Ch’ŏnggye Stream (Ch’ŏnbyŏn p’unggyŏng, 천변풍경) is one thought-provoking example of these human-environment relationships in literature.  Scenes from Ch’ŏnggye Stream provides an intimate portrayal of ordinary life for lower-class Koreans living along the Ch’ŏnggye Stream in a rapidly urbanizing and modernizing 1930s Seoul under Japanese occupation; it reveals how environmental, social, and political factors can mingle together to influence urban river environments and culture.

Swimming pool at AUT Millenium training center, Aukland, New Zealand. Image by Artem Verbo on Unsplash.

Washed Up

Every summer in my childhood my parents took me and my sister to beaches in Maine, mountain lakes in our home state of New Hampshire, and our uncle’s pool in Massachusetts just over the New Hampshire-Massachusetts border. Once the last towel was unloaded from the car, we’d rip off the clothing covering our bathing suits and race to water as if it was simply a mirage, wavering and threatening to disappear.