Ruins of Pinhook Union Baptist Church circa 2014. Like all buildings in the village, the church was completely submerged for more than two weeks. It was set ablaze by an arsonist soon after the water subsided and was later demolished along with remaining town buildings in 2015. Image courtesy of David Todd Lawrence.

“The Soul to See”: Toward a Hoodoo Ethnography

In his book, How Racism Takes Place, George Lipsitz (2011: 5) contends that “race is produced by space,” and that “it takes places for racism to take place.” While Lipsitz focuses primarily on the intersection of race and space in urban settings, racialized spatial practices in rural environments can be just as devastating to communities of color, if not more so.

A man walks his dog in front of an abandoned storefront.

Can L.A. build new parks and public spaces without gentrifying away low-income residents?

As plans move forward for revitalization of the Los Angeles River, questions arise about the potential for “green gentrification.” Waterfront redevelopments often do not serve everyone in the community; many eyes will be on LA to see if this problem can be solved.

River in Aosta, Italy. Photo by Mario Álvarez on Unsplash.

Thank You

As of this issue, Open Rivers: Rethinking Water, Place & Community has officially been in production for three years. Over the past year, we have continued to reach new readers, include work from new writers, and expand community and campus conversations about the myriad ways water is implicated in shaping social and material landscapes.