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Rivers as Creative Ecologies
By Sigma Colón and Juli Clarkson. We explore how activists, artists, scholars, and rivers might co-create riverine engagements that interrupt the extractive capitalist, heteropatriarchal, and watershed-colonialist projects that have degraded rivers and continue to exacerbate the current ecological crisis.
Big Stone Lake Stories: Crossing Borders
By Jonee Kulman Brigham. Earth Systems Journey is foremost a form of participatory public art and secondly an environmental education curriculum model. Big Stone Lake Stories is one of over a dozen applications of the Earth Systems Journey model. Each application is adapted to the specific people, place, and program where it occurs, and with each iteration new insights emerge.
Socio-Ecological System of Flooding in Bucksport, South Carolina
There is growing awareness that climate change has the potential to deepen inequalities, especially regarding the threat of riverine flooding. For example, the United States published its Fifth National Climate Assessment in 2023 and for the first time dedicated an entire chapter to Social Systems and Justice (Marino et al. 2023). But just as importantly, how we decide to respond to climate change also runs the risk of having disproportionate and differentiated impacts (Petersen & Ducros 2022). We must ask ourselves: Resilience and adaptation for whom?
A Fluid Border: The River Tamar and Constructed Difference in Travel Writing of Cornwall
The Tamar is a relatively modest river. With a length of just 61 miles, and an average discharge at the upper tidal limit of just 807 cubic feet per second, it is dwarfed by other British rivers such as the Severn and the Thames. But despite its small scale, the Tamar has a heightened cultural significance: for more than a thousand years it has served as the border between the bulk of England to the east and Cornwall—a region with some distinct quasi-national characteristics—to the west. Nineteenth- and twentieth-century travel writers’ accounts of crossing this border have tended to construct the Tamar as a site of absolute transition from familiarity to otherness—a construction which has at times intersected with (and arguably informed) the emergence of modern identities of difference from within Cornwall.
The Backbone of America: A New River with the Same Ol’ Bones
The Mississippi River, among many names, is known as “The Backbone of America,” and has played a major role in shaping the lives of the Indigenous people, European colonizers, and others throughout the rest of the nation and the world. The river flows approximately 2,340 miles beginning at its source at Lake Itasca in Clearwater County, Minnesota through the center of the continental United States to 100 miles downstream of New Orleans, Louisiana in the Gulf of Mexico. Its tributaries (e.g., the Arkansas River, the Illinois River, the Missouri River, the Ohio River, and the Red River) reach from east and west across much of the United States of America. Prior to the emergence of trains in the late nineteenth century, the Mississippi River served as a major throughway to transport cargo and passengers destined for both domestic destinations and for larger ships where captains would continue their voyage out to ocean and into ports located in other parts of the world.
Not a Border, But a Path: Swimming Across the Rio Grande
On a cool November day, I floated in the middle of Amistad Reservoir, a lake formed by a dam on the Rio Grande. I was swimming from the United States to Mexico and back, a ten-mile round trip. From the middle, I could see two of the widely spaced buoys that mark the path of the river under the reservoir, one on either side of me; up on the dam, I could see two flags waving in the wind, one for each country. But in the water itself, there was no way to tell if I was in the United States or Mexico, no line to mark the boundary between the two nations. My body floated in both countries and in neither. There was no border; there were only the water and the sky.
The Return of Pa’ashi: Colonial Unknowing and California’s Tulare Lake
The early morning sun shone off the water. I parked at the “Flooding Ahead” sign and walked past deep gouges in the ground. The teeth marks of a bulldozer’s blade were still visible where it had dug in to strengthen the walls of an earthen berm along the edge of what was once a ditch and is now simply a slough meandering along a larger expanse of lake…
The Science in Indigenous Water Stories, Indigenous Women’s Connection to Water
Water is life. It is a familiar phrase, frequently spoken today. Even so, little thought goes into what this simple phrase means. We exist in water throughout our lives, dependent on it from conception, surrounded in water in our mother’s womb, until our last water vapor breath. Water is so common, we are so accustomed to our submergence in it that we fail to notice how vital it is and fail to recognize our dependence on it, taking for granted the water vapor-laden environment we exist in every moment of every day…
Storying the Floods: Experiments in Feminist Flood Futures
By Caroline Gottschalk Druschke, Margot Higgins, Tamara Dean, Eric G. Booth, and Rebecca Lave. Life in Wisconsin’s Kickapoo River and Coon Creek watersheds, the focus of our Driftless work, has been punctuated by major floods in 2007, 2008, 2016, 2017, and the worst in recorded history in 2018. As flooding becomes more frequent and more severe across these watersheds, community members are working together to re-imagine ways to live well together with worsening floods.