By Emily Levang. What if we related to water as our kin? I went to the St. Louis River estuary in early January together with my friend Cristin, who shares a dedication to care for this ecosystem. This estuary is the largest tributary to Lake Superior, which holds 10 percent of our entire world’s fresh surface water. As our world heads deeper into the water crisis, protecting this source of life is ever more vital. I try to begin with listening.
By Caroline Fidan Tyler Doenmez. Manitoba, although known as one of Canada’s prairie provinces, is arguably more defined by its waterways. One story tells that the very name “Manitoba” was born from water, derived from the Cree words Manitou, “Great Spirit,” and wapow, “sacred water,” to describe the sound of waves crashing against an island on Lake Manitoba (Sinclair and Cariou 2011, 4–5). The Red and Assiniboine Rivers, two prominent entities of movement and memory, meet in the heart of the province’s capital city of Winnipeg. The northward-flowing Red River empties into Lake Winnipeg, the tenth-largest freshwater lake in the world. The northern area of the province is dappled and threaded with thousands of lakes, abundant rivers, and watersheds. It is here, in the north, that water has been harnessed and commodified as a source of energy by Manitoba Hydro for the past six decades. Today, according to provincial and Manitoba Hydro websites, a staggering 97 percent of electricity generated in Manitoba is derived from hydropower (Manitoba Hydro 2023a, 9).
The association between WASH services and gendered vulnerability to violence in rural locales and urban slums in developing countries has received the most study, but women everywhere are vulnerable when they lack access to, or are accessing, WASH services. All of which leaves one asking why global leaders focus on the possibility of future water-related conflict rather than respond to the very real crisis conditions in which women and girls exist now?
In the early 2000s, the idea of giving legal rights to nature was on the fringes of environmental legal theory and public consciousness. Today, New Zealand’s Whanganui River is a person under domestic law, and India’s Ganges River was recently granted human rights. In Ecuador, the Constitution enshrines nature’s “right to integral respect”.
…A movement has grown at Standing Rock, inspiring the largest gathering of American Indian tribes in over a century. In attempting to understand this historical contestation over water resources and tribal sovereignty, the question of treaty rights has been on the lips of Standing Rock water protectors, as well as scholars, community leaders, politicians, and commentators.
Department of Justice, Department of Interior, Army Corps of Engineers halt Dakota Access Pipeline, call for reexamination of tribal consultation processes. More background on #NoDAPL at nytimes.com or via your preferred search.
